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Prayer is rooted in an understanding of our God who hears us and responds to our needs and concerns. As Christians
we often pray for ourselves or for others when we / they are ill. Prayer can / does aid healing, but scientists do not understand why. One report published in a popular medical journal summarized studies of the effect of prayer on healing (Astin, Harkness et al. 2000). Two of the studies found that praying for others, i.e. intercessory prayer, had a positive effect on people who had undergone surgery while other studies noted that praying for others made absolutely no difference in recovery. Reports such as these leave one to wonder if prayer can be or should be tested like any other therapy; and / or if it makes sense to assess prayer by the scientific method, a method designed to evaluate the physical world.
Those that support studying prayer as a therapeutic option point out that prayer concerns the mind and further scientists
to strive to understand the influence of the mind on the body and vice versa. For example, scores of studies have shown that using the mind to practice relaxation therapy and / or meditation has direct physical effects, slowing respirations, lowering heart rate and blood pressure, and reducing levels of stress promoting hormones and chemicals.
Not everyone can agree that prayer can / does directly influence the healing of the individual(s) for whom prayers are offered. In one particular situation in which one of the authors was present, scientists were asked to review a proposed...
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...study addressing intercessory prayer for critically ill patients. The study was designed such that the critically ill patients would not be aware that prayer was being offered for their recovery, thus negating any of the aforementioned physical effects that might ensue from patients knowing that others were praying for them. As you might imagine, skepticism mounted during the ensuing discussion of the merits of the study. Then one in the group bravely pointed out that he knew that everyone present attended church regularly. This fact alone, he went on to say meant that they had, at some time prayed for the health and / or recovery of others who may or may not have been aware that others were praying for them. The mounting skepticism was replaced by silence.
This situation illustrates that it was difficult for these scientists to assess prayer and its influence on healing and recovery using methods of science. While there is empirical evidence of the influence of the mind on the body, the evidence linking prayer, either praying for oneself or for others, to healing, will always remain inconclusive as prayer and the faith one has when praying, can neither be measured nor controlled, requirements that are strictly adhered to by science.
Source: Astin, J. A., E. Harkness, et al. (2000). "The efficacy of distant healing: a systematic review of randomized trials." Annals of Internal Medicine 132(11): 903-910.
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